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| | | | Cigarette and Tobacco News:TROPE: YOUR VIEWS: 'Personal choice' pro-smoking argument is falseRead complete article: Oklahoma Daily (UO), 2009-04-23 Author: Joshua Trope, member of Lawton/Ft. Sill Students Working Against Tobacco team
Summary: Out of the 2,486 students who voted for the recent referendum, 1,221 students voted for a complete ban, 710 for a partial ban, and 555 to not have any more restrictions. Out of the students who voted, 78 percent wanted some sort of smoking ban on campus, with the majority wanting a complete ban.
These students' efforts are hindered by the personal choice issue.
I fail to see how cigarettes only affect the smoker.
While it is the smoker's decision to smoke, it is also mine and everyone else's decision to not want it. Smoking impedes everyone's health through its effects when used, not just the smoker.
The idea to ban smoking on campus should be welcomed and encouraged.
Read complete article
| | | Indiana State Trivia and Facts:Belle Starr one of the most famous women outlaws is buried in an isolated grave southwest of Porum, Oklahoma near the Eufuala Dam. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 14: Evidently the intention was to make things pleasant for the royal foe of tobacco during his visit. It would appear to be a fair inference from the wording of this prohibition that when the King was not at Cambridge, graduates and scholars and students could resume their liberty to resort to inns, taverns, ale-houses and tobacco-shops, and presumably to take tobacco in St. Mary's Church, without question. The prohibition, in the regulation quoted, of smoking in St. Mary's Church, referred, it may be noted, to the Act which was held therein. Candidates for degrees, or graduates to display their proficiency, publicly maintained theses; and this performance was termed keeping or holding an Act. It is, of course, conceivable that the prohibition, so far as the church and Trinity College Hall were concerned, was against the taking of snuff rather than against smoking; but the phrase "to take tobacco" was at that time quite commonly applied to smoking, and, considering the extraordinary and immoderate use of tobacco soon after its introduction, it is not in the least incredible that pipes were lighted, at least occasionally, even in sacred buildings.
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 6:The attractions and the atmosphere of provincial coffee-houses were much the same as those of the London resorts. A German gentleman who visited Cambridge in July and August 1710 remarked that in the Greeks' coffee-house in that town, in the morning and after 3 o'clock in the afternoon, you could meet the chief professors and doctors, who read the papers over a cup of coffee and a pipe of tobacco. One of the learned doctors took the German visitor to the weekly meeting of a Music Club in one of the colleges. Here were assembled bachelors, masters and doctors of music of the University—no professionals were employed—who performed vocal and instrumental music to their mutual gratification, though, apparently, not to the satisfaction of the visitor, who records his opinion that the music was "very poor." "It lasted," he says, "till 11 P.M., there was besides smoking and drinking of wine, though we did not do much of either. At 11 the reckoning was called for, and each person paid 2s."
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